The Practice of Everyday Life

The Practice of Everyday Life

Michel de Certeau

Language: English

Pages: 256

ISBN: 0520271459

Format: PDF / Kindle (mobi) / ePub


In this incisive book, Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws brilliantly on an immense theoretical literature to speak of an apposite use of imaginative literature.

Geographies of Mobilities: Practices, Spaces, Subjects

The Fate of Place: A Philosophical History

Unsettling the City: Urban Land and the Politics of Property

America From Apple Pie to Ziegfeld Follies, Volume 1: People

Landscapes and Geomorphology: A Very Short Introduction (Very Short Introductions)

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

has been the object of many studies,19 which themselves operate the very passages they analyze. But if these transitions transport vestiges of religious belief in the direction of new political formations, one cannot draw the conclusion that these vestiges of abandoned beliefs make it legitimate to see anything religious in these movements. One is forced to draw that conclusion only if one makes the unjustified assumption that the objects believed are the same as the act of believing, and that,

space.33The metaphorization of the concepts employed, the gap between the atomization characteristic of research and the generalization required in reporting it, etc., suggest that we take as a definition of futurological discourse the "simulation" that characterizes its method. Thus in futurology we must consider: (1) the relations between a certain kind of rationality and an imagination (which is in discourse the mark of the locus of its production); (2) the difference between, on the one hand,

themselves in a proliferating illegitimacy, developed and insinuated themselves into the networks of surveillance, and combined in accord with unreadable but stable tactics to the point of constituting everyday regulations and surreptitious creativities that are merely concealed by the frantic mechanisms and discourses of the observational organization. This pathway could be inscribed as a consequence, but also as the reciprocal, of Foucault's analysis of the structures of power. He moved it in

home, that's all. . . . There isn't anything." Nothing "special": nothing that is marked, opened up by a memory or a story, signed by something or someone else. Only the cave of the home remains believable, still open for a certain time to legends, still full of shadows. Except for that, according to another city-dweller, there are only "places in which one can no longer believe in anything.i43 It is through the opportunity they offer to store up rich silences and wordless stories, or rather

that delimits a field. A place (lieu) is the order (of whatever kind) in accord with which elements are distributed in relationships of coexistence. It thus excludes the possibility of two things being in the same location (place). The law of the "proper" rules in the place: the elements taken into consideration are beside one another, each situated in its own "proper" and distinct location, a location it defines. A place is thus an instantaneous configuration of positions. It implies an

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