Place through the Body

Place through the Body

Language: English

Pages: 336

ISBN: 2:00348752

Format: PDF / Kindle (mobi) / ePub


Introduction: MakingPlacesBodies-HEIDI J. NAST and STEVE PILE

PART 1: FilteringPlacesBodies
2 Queer(y)ing globalization-J.K. GIBSON-GRAHAM
3 Bodies-cities-ELIZABETH GROSZ
4 Human.language.machine-KEN HILLIS
5 Missing kitchens-SUSAN BORDO, BINNIE KLEIN and MARILYN K. SILVERMAN
6 The body as “place”: reflexivity and fieldwork in Kano, Nigeria-HEIDI J. NAST

PART 2: ConfiningPlacesBodies
7 Harem: colonial fiction and architectural fantasm in turn-of-the-century France-EMILY APTER
8 Dancing in the dark: the inscription of blackness in Le Corbusier’s Radiant City-MABEL O. WILSON
9 The South African body politic: space, race and heterosexuality-GLEN S. ELDER
10 The house behind-KAREN BERMANN

PART 3: ExcessingPlacesBodies
11 Beyond nomadism: the travel narratives of a “cripple”-MICHAEL L. DORN
12 Encountering Mary: ritualization and place contagion in postmodernity-ANGELA K. MARTIN and SANDRA KRYST
13 Perverse desire: the lure of the mannish lesbian-TERESA DE LAURETIS
14 Reading the sexed bodies and spaces of gyms-LYNDA JOHNSTON
15 Ladies and gentlemen: train rides and other Oedipal stories-VIRGINIA L. BLUM

PART 4: ProjectingPlacesBodies
16 Inscribing domestic work on Filipina bodies-GERALDINE PRATT in collaboration with the PHILIPPINE WOMEN CENTRE, VANCOUVER, CANADA
17 Mapped bodies and disembodied maps: (dis)placing cartographic struggle in colonial Canada-MATTHEW SPARKE
18 Embodying the urban Maori warrior-GREGORY A. WALLER
19 Sex, violence and the weather: male hysteria, scale and the fractal geographies of patriarchy-CHRISTOPHER LUKINBEAL and STUART C.AITKEN
20 Written on the body: eroticism, death and hagiography-GIULIANA BRUNO

CONCLUSION: EverydayPlacesBodies-HEIDI J.NAST AND STEVE PILE

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political mythology they inhabit as a result of ritualization with them as they move out of sacred and into more mundane contexts. Thus, pilgrims to Medjugorje embody a new habitus that actually restructures existence in their more commonly frequented locales. These bodies are also more likely to experience or re-enact visitations from Mary than any others. As noted in the introduction, we think it more apt to label the type of Marian pilgrimage described in this paper as one that is particularly

as inherently strong and powerful (by virtue of its size and presumed lack of allegiance to any particular nation or labor force): TNCs are unencumbered with nationalist baggage. Their profit motives are unconcealed. They travel, communicate, and transfer people and plants, information and technology, money and resources globally. TNCs rationalize and execute the objectives of colonialism with greater efficiency and rationalism. (Miyoshi 1993:748) But is this representation of a powerful agent

living in it. Perhaps it was hard for us to imagine New Jersey, which we knew via Newark, in such Eden-like terms. But, more deeply, we lacked the objective markers that give people a sense of place. During our childhood we were the most truly nuclear family we knew. We belonged to no community groups, no synagogue. Our mother, an émigré to this country at age thirteen and now uprooted from her family in Brooklyn, teetered on the edge of agoraphobia, suffering nervousness and various physical

taken up during the late 1960s to name, define, code, describe and explain both the city and the “rise of homosexuality in cities.” In the words of the commission of inquiry “it is clear that homosexuality in all its forms constitutes a threat to the Republic.” The attention to urbanism and homosexuality and the inter-linkages between them raises a number of inter-related questions —why and to what extent did homosexuality threaten the apartheid architecture, what were the links between urbanism

confined. These restraints on bodies and places are not simply material or discursive, but fantasized and lived—sometimes with barbaric and deadly consequences. Apter (Chapter 7) begins by showing the key place which harem/bodies have occupied in Western psyches, being deployed culturally to structure not only Freudian psychoanalytic imaginings and discourse, but nineteenth and twentieth century European art forms, such as painting, literature and architecture. The harem is a site where desire

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