Modern Man in Search of a Soul

Modern Man in Search of a Soul

Language: English

Pages: 244

ISBN: 0156612062

Format: PDF / Kindle (mobi) / ePub


A provocative and enlightening look at spiritual unease and its contribution to the void in modern civilization

 

Considered by many to be one of the most important books in the field of psychology, Modern Man in Search of a Soul is a comprehensive introduction to the thought of Carl Gustav Jung. In this book, Jung examines some of the most contested and crucial areas in the field of analytical psychology, including dream analysis, the primitive unconscious, and the relationship between psychology and religion. Additionally, Jung looks at the differences between his theories and those of Sigmund Freud, providing a valuable basis for anyone interested in the fundamentals of psychoanalysis.

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personalities is like the contact of two chemical substances: if there is any reaction, both are transformed. We should expect the doctor to have an influence on the patient in every effective psychic treatment; but this influence can only take place when he too is affected by the patient. You can exert no influence if you are not susceptible to influence. It is futile for the doctor to shield himself from the influence of the patient and to surround himself with a smoke-screen of fatherly and

is recognition or knowledge in this sense? We speak of "knowing" something when we succeed in linking a new perception to an already established context in such a way that we hold in consciousness not only the new perception but this context as well. "Knowing" is based, therefore, upon a conscious connection between psychic contents. We cannot have knowledge of disconnected contents, and we cannot even be conscious of them. The first stage of consciousness, then, which we can observe consists in

childish egoism must pay for this mistake with social failure. Moneymaking, social existence, family and posterity are nothing but plain nature—not culture. Culture lies beyond the purpose of nature. Could by any chance culture be the meaning and purpose of the second half of life? In primitive tribes we observe that the old people are almost always the guardians of the mysteries and the laws, and it is in these that the cultural heritage of the tribe is expressed. How does the matter stand

and the corpse is carried into the bush where the hyenas eat it. That is what they think about it by day, but the night teems with the spirits of the dead who bring diseases to cattle and man, who attack and strangle the nocturnal traveler and indulge in other forms of violence. The primitive mind is full of such contradictions. They could worry a European out of his skin, and it would never occur to him that something quite similar is to be found in our civilized midst. We have universities

are given by its enormity. It arises from timeless depths; it is foreign and cold, many-sided, demonic and grotesque. A grimly ridiculous sample of the eternal chaos—a crimen laesae majestatis humanae, to use Nietzsche's words—it bursts asunder our human standards of value and of æsthetic form. The disturbing vision of monstrous and meaningless happenings that in every way exceed the grasp of human feeling and comprehension makes quite other demands upon the powers of the artist than do the

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